Showing posts with label Application. Show all posts
Showing posts with label Application. Show all posts

Thursday, April 14, 2016

A Practical Way of Dealing With Sin

Hey all,

Been a while since I've (read: anyone) has written anything here, so I thought I'd share some thoughts and post a little update. 
For those that have taken notice, I've been doing some recording of old Christian books on the podcast (You can find them on the Soundcloud page, in the section called "audiobooks"). One of those books I've been recording chapters of is John Owen's "Of the Mortification of Sin," which has gotten me thinking of more applicational ways of dealing with sin in our lives, and I'd like to share one method with everyone. 

One question that I think is common to any Christian in regards to their sins is, "Why do I do that?" While I could go into the theology and doctrinal reasons, which would take quite a bit of space, I want to address this in a more practical means that can be easily followed. What we're addressing, and what that common question is concerning itself with is analysing the situational aspects of our individual sinful actions and addressing them on a situation-by-situation basis to build awareness of what types of situations are lending themselves to our sins, and then through that awareness, being prepared ahead of time to counteract those temptations or perhaps even habits before they happen. 

The first thing is to address the difference between the actual problem and the surface, or felt problem. For this whole exercise, we'll use the example of anger as our sin that we're dealing with. So we've identified the sun, but often as is the case, when asked about a specific circumstance, "Why did you get angry?" The answer often given in response is going to be the circumstance itself. "I got cut off on the road," "I was late for a meeting," "Someone mouthed off to me at work," etc. See the problem here? These answers only address what happened, they don't actually get to the heart of the issue. These are the surface issues, or as psychologists like to call them, "triggers." The actual problem is always deeper than that.

So what I'm going to do is give everyone a practical solution, and explain our way through it and hopefully you'll see how this can be helpful in avoiding sin and getting to the root of the problems we all face.

This exercise revolves around journaling. I know, I know, we all hate journaling. I personally hate journaling. However, it is effective. It can be used as a means of meditation on your daily life, perhaps even as part of your quiet time as you contemplate your day and come before the Lord in prayer and repentance. So, I suggest doing this daily for several weeks, then going back and assessing  your overall journaling and looking for changes, trends, etc., and then continuing on but with a new perspective and awareness on why we're experiencing sin at the times we do. 

So our journal format is going to look like this:

1) Sin
2) Trigger or Felt cause
3) Actual cause
4) Spiritual or Theological solution 
5) Practical solution

Here's what each one of those headings refer to:

1) Sin- What is it I did? How did I sin?

2) Trigger or Felt cause- What was it that, on the surface, caused me to do what I did? What was the circumstance of my sin?

3) Actual cause- Here is where we want to go deeper. We've identified what it was that happened circumstantially, but what about inwardly? What are my [wrong] presuppositions about life that motivated me to do what I did in reaction to the trigger? Did I act as though the world revolves around me? Do I act as though I am always right and everyone is always wrong? Do I think that I should always get what I want? Do I not act as though others have/deserve respect and dignity? These are the true causes of sin, not the triggers or the circumstances. Once we become aware of these presuppositions, then we can start addressing them as the root problem. 

4) Spiritual or Theological solution- How do we address the issue Biblically? If I think the world revolves around me, how does this accord with God's sovereignty, or do I think that I can place demands upon God that he must meet? If I didn't get what I want, do I believe or disbelieve that God is working for me, and that he may have bigger plans/this may be more beneficial to me in the long run? If I find my problem is lust, am I viewing that person as a carrier of the image of God? As the image of God, do they deserve or not deserve the dignity of being treated as more than just a thing? So we want to assess the "actual problem" from the standpoint of things that we hold to Biblically, and recognise where our thinking errors are and correct those errors through right thinking which then should lead to right acting.

5) Practical solution- What are ways that I can practically avoid the situation next time? If I punched the wall because I was late to work, would it be wise to plan to leave earlier in the morning? If I find that I'm prone to gossiping when a certain person is around, should I try to avoid that person? There is always more than one response to any situation, but again, the point is to get ourselves thinking about it, becoming aware of the situation. Sometimes a change isn't even necessary, but being aware that the situation is approaching may give us the strength to endure it because we're not just going through the motions any longer. 



So I hope this article has been beneficial. I think this is a good, practical way to take an objective look at our life, at our day or week, and begin to analyse the ways that we aren't living for Christ and to use the tools he has given us to counteract those scenarios. I pray that all of you who read this are given the strength to resist sin and flee from any temptation. 

In Him,

Mike Senders


Monday, February 8, 2016

Praising God For What Is, Not For What Might Have Been

Hi all,

So I'll be teaching a course on heresies over the next couple of months at my church and our first up is open theism (btw- you can find the recorded classes at our sound cloud account, and I'll eventually be doing screen flows with the notes on YouTube). One of the issues I have with Open Theism is their counselling model, how they deal with grief. From the perspective that God does not know the future, God's will for a person's life can change at the drop of a hat. He can desire one thing one moment, and then in the wake of unforeseen circumstances, have a different desire the next. This creates a God of little hope. What hope can we have in what God will do, if we can't hope in what he hasn't done? I believe not in the God of the simply possible, but the God of purpose. 

A few months back I had a major tragedy in my life- maybe you heard about it, it was covered on national news- my two year old son got hit in the head by a ball at an MLB baseball game. I held him as he threw up half a pint of blood, stood over him as he slept, not knowing what was going on inside his body or if he would ever wake up. Thankfully, he did. And was quite himself to boot the very next day. However, his skull was fractured and he had some internal problems that will be with him from now on. As a dad, it hurts. It hurts to know my son won't ever be the same, and certain hopes for his future may never come to pass. How am I to respond to that in my grieving process? I think that as a Christian, the correct response is to rejoice in our trials (James 1:2), obviously. The real question is how do we do that? I can think of two responses:

Praise the Lord because-

-things could have been worse, but we were spared, or

-what actually happened was intended for his Glory and our benefit. 

One of these is easy to do, and one of these is difficult. As with most things, I think the path that is more difficult runs more true. 

If the answer is to praise the Lord simply because things could have been so much worse, how does that provide thanks or praise for what it was that actually happened? Not to say that this virew is entirely wrong- the Lord is gracious, slow to anger, and abounding in covenant faithfulness- and certainly deserves praise for withholding the full of his wrath from us, for we deserve it. However, it needs a balance. On its own weight or merit, this view provides us with no thanks to God for what it was that actually happened. How does this view actively represent Romans 8:28? How can we rejoice in what actually happened, if our focus is perpetually on what didn't happen? Think about Job's words for a moment:

"Naked I came from my mother’s womb, 
And naked I shall return there. 
The LORD gave and the LORD has taken away. 
Blessed be the name of the LORD.”

And,

"Shall we indeed accept good from God and not accept adversity?"

In none of this does Job ever come close to saying, "hey, at least I still have my life." Look at what Job praises God for- "the Lord gave and the Lord has taken away"- he's praising the Lord for what it was that happened. And again, he speaks of "accept[ing] diversity," not of being thankful for what didn't happen.  

Job's perception of thankfulness and praise is not to dwell on how much worse it could've been- and it couldn't have gotten much worse- but rather, praising him for reality. 

Psychologically, I think praising God merely for what could've been is a means of self protection, a means of ignoring the facts of life in order to not be forced to come to grips with reality. It's a way out. An easy path. A means of coping with life without actually having to deal with it.  J.R.R. Tolkien once asked the question, "Which one of God's punishments are not also a gift?" I think this applies greatly here. For every difficulty in our life, ever closed door, God opens a new one for us.

What happened to my son was tragic. He will have to deal with it more than I ever will. Something so random, and yet,
"The lot is cast into the lap, but their decision is from the Lord (Prov 16:33)." The Lord's hand was in it, and as random as it seemed, it was his intention. For that, I can praise him, because with that comes the knowledge that there is only good purpose in it, "to those who love God and are called according to his purpose."


God bless,

Mike Senders